Unity in diversity: Our legacy of communal harmony

“A nation’s greatness is measured by how it treats its weakest members.” – Mahatma Gandhi. With its many religious groups, Bangladesh is a symbol of hope for communal harmony in a world too frequently marked by war and division. Bangladesh, a nation well-known for its resilience, has hosted a variety of religious and ethnic groups over the course of its history, coexisting peacefully and promoting a spirit of brotherhood that goes beyond the core of diversity. Periodically, internal strife and external influences threaten this unique harmony. Following the student-led uprising in July against the fascist and dictatorial rule of Sheikh Hasina, there has been renewed tension around attacks on religious minorities and their places of worship. It is a must to safeguard all the religious and ethnic communities of Bangladesh to ensure the positive outcome of the mass-surge against all types of discrimination in society.
Communities of multiple faiths have coexisted in this bountiful area from the beginning of Bengal’s history. Bengal was a hub of trade, culture, and ideas long before the current nation of Bangladesh emerged. Here, individuals from all ethnic and religious origins mingled and shared knowledge. Because of these interactions, Hindu, Muslim, and Buddhist traditions coexisted peacefully in a composite society. The Mughal Empire (1526-1857), which ruled the Indian subcontinent, was a time of great cultural and religious diversity that created the groundwork for future intercommunal peace in the area. A policy of religious tolerance was adopted by the Mughal emperors, especially Akbar the Great, who united Muslims, Hindus, Sikhs, and other religious groups under their empire. Akbar’s “Sulh-i-Kul” (universal peace) policy encouraged intercultural communication and collaboration while advancing equality and respect for all religions.
Ultimately, a vision of a secular, diverse state served as the foundation for Bangladesh’s establishment in 1971, following the Liberation War. The struggle for political freedom was accompanied by a struggle for cultural identity, as followers of different faiths came together to defend the ideals of justice and equality. The fight for independence from oppression and the creation of a society where everyone might live without fear of disparity was shared by Christians, Muslims, Hindus, and other ethnic groups. Bangladeshis’ shared past serves as a constant reminder of the resilience and strength that comes from unity in diversity. One example of this long-standing harmony is the interaction between Muslims and Hindus in Bangladesh. People of the two religions have respected one another’s customs, enjoyed one another’s holidays, and taken part in social and cultural activities for many years. Seeing Muslims participate in Durga Puja festivals, Hindus enjoying Eid, and people from all walks of life celebrating Buddha Purnima or Christmas is a regular sight. During these festivals, individuals of different religions frequently exchange greetings, presents, and even meals in villages and towns all throughout the nation, strengthening their link beyond religious bounds. In addition, this fraternity is evident in tough times. Communities in Bangladesh have traditionally come together to help one another after natural calamities like floods or cyclones, regardless of faith. This sense of unity, whether it is by humanitarian help, shelter assistance, or emotional support, fortifies the social fabric of the country and fuels the empathy amongst people.
Besides, Bangladesh has always prioritised humanism over divisions in its culture. Hindu and Muslim literature, art, and music have come together to create the distinct cultural character of Bengal. People of all faiths continue to hold iconic authors like Kazi Nazrul Islam and Rabindranath Tagore in high regard since they both promoted secularism and harmony. Muslim poet and song writer, Nazrul notably hailed Hindu gods, whereas Hindu writer Tagore talked of a global brotherhood that cut over religious divides.
As Bangladesh continues to grow and modernise, it is important to remember the strength that derives from its diversity. People of all religions, including Christians, Muslims, Hindus, Buddhists, and other ethnic communities, are essential to the country’s progress, and unity is the only way for it to realize its full potential. Bangladeshi communal peace is a continuous endeavour that calls for the cooperation of its entire people, not merely a relic from the past. The enduring links that bind Hindus, Muslims, and other religious communities together are evidence of the strength of togetherness and the conviction that the forces of peace and fraternity outweigh those of separation.